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As the Quakers are found in the use of garments, differing from those
of others in their shape and fashion, and in the graveness of their
colour, and in the general plainness of their appearance, so they are
found in the use of plain and frugal furniture in their houses.
The custom of using plain furniture has not arisen from the
circumstance, that any particular persons in the society, estimable for
their lives and characters, have set the example in their families, but
from the, principles of the Quaker-constitution itself. It has arisen
from principles similar to those, which dictated the continuance of the
ancient Quaker-dress. The choice of furniture, like the choice of
clothes, is left to be adjudged by the rules of decency and usefulness,
but never by the suggestions of shew. The adoption of taste, instead of
utility, in this case, would be considered as a conscious conformity
with the fashions of the world. Splendid furniture also would be
considered as pernicious as splendid clothes. It would be classed with
external ornaments, and would be reckoned equally productive of pride,
with these. The custom therefore of plainness in the articles of
domestic use is pressed upon all Quakers: and that the subject may not
be forgotten, it is incorporated in their religious discipline; in
consequence of which, it is held forth to their notice, in a public
manner, in all the monthly and quarterly meetings of the kingdom, and in
all the preparative meetings, at least once in the year.
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