" Four or five times within two years she was forced into
court to defend her acts against the determined malignity of men who
stood high in the Connecticut Church and State. The shops in the town
boycotted her, the churches closed their doors to her and her pupils.
Public conveyances refused to receive them, and physicians to prescribe
for them. It is said that the heroic soul was cut off from intercourse
with her own family, in the hope doubtless that she would the sooner
capitulate to the negro-hating sentiment of her neighbors. But firm in
her resolve the fair Castellan never thought of surrendering the citadel
of her conscience at the bidding of iniquitous power. Then, like
savages, her foes defiled with the excrement of cattle the well whence
the school drew its supply of water, attacked the house with rotten eggs
and stones, and daubed it with filth. This drama of diabolism was fitly
ended by the introduction of the fire fiend, and the burning of the
detestable building devoted to the higher education of "niggers."
Heathenism was, indeed, outdone by Canterbury Christianity.
The circumstances of this outrage kindled Garrison's indignation to the
highest pitch. Words were inadequate to express his emotions and agony
of soul. In the temper of bold and clear-eyed leadership he wrote George
W. Benson, his future brother-in-law, "we may as well, first as last,
meet this proscriptive spirit, _and conquer it_.
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