[71] The use of words
like Mahat, Soul, Understanding, Brahman, Universe, Sambhu, and Self-born
and other words occurring in succession (in the Vedas), show that thy
nature has been judged (by persons conversant with the Vedas) as
identical with Mahat and Soul. Verily, regarding thee as all this, the
learned Brahmanas win over that ignorance which lies at the root of the
world. Thou residest in the heart of all creatures, and thou art adored
by the Rishis as Kshetrajna. Thy arms and feet extend to every place, and
thy eyes, head, and face are everywhere. Thou hearest everywhere in the
universe, and thou stayest, pervading all things. Of all acts that are
performed in the Nimeshas and other divisions of time that spring in
consequence of the puissance of the Sun, thou art the fruit.[72] Thou art
the original effulgence (of the supreme Chit). Thou art Purusha, and thou
residest in the hearts of all things. Thou art the various Yogic
attributes of success, viz., Subtility and Grossness and Fruition and
Supremacy and Effulgence and Immutability.[73] Understanding and
intelligence and all the worlds rest upon thee. They that are devoted to
meditation, that are always engaged in Yoga, that are devoted to or firm
in Truth and that have subjugated their passions, seek thee and rest on
thee.
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