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Various

"The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 4 Books 13, 14, 15, 16, 17 and 18"

Thou art Earth, thou art Wind, thou art
Water, thou art Agni, thou art Space, thou art Speech, thou art the
Understanding, thou art Steadiness, thou art Intelligence, thou art the
acts that creatures do, thou art Truth, thou art Falsehood, thou art
existent and thou art non-existent. Thou art the senses, thou art that
which transcends Prakriti, thou art immutable. Thou art superior to the
universe of existent objects, thou art superior to the universe of
non-existent objects, thou art capable of being conceived, thou art
incapable of being conceived. That which is supreme Brahman, that which
is the highest entity, that which is the end of both the Sankhyas and the
Yogins, is, without doubt, identical with thee. Verily, rewarded have I
been today by thee in consequence of thy granting me a sight of thy form.
I have attained the end which the righteous alone attain to. I have been
rewarded with that end which is solicited by persons whose understandings
have been cleansed by Knowledge. Alas, so long I was steeped in
Ignorance; for this long period I was a senseless fool, since I had no
knowledge of thee that art the Supreme Deity, thee that art the only
eternal Entity as can be only known by all persons endued with wisdom. In
course of innumerable lives have I at last succeeded in acquiring that
Devotion towards thee in consequence of which thou hast shown thyself to
me.


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