Such gifts are fraught with prosperity and affluence
to the giver, and are regarded as pure, O Bharata. Those Brahmanas that
are not censurable for anything they do, and that have no means of
support assigned to them, should be searched out. Covertly or publicly do
thou cherish such Brahmanas by assigning them the means of support. Such
conduct always confers higher benefit upon Kshatriyas than the Rajasuya
and the Horse-sacrifices. Cleansing thyself of sin, thou art sure of
attaining to Heaven. Filling thy treasury thou shouldst do good to thy
kingdom. By such conduct thou art sure to win much wealth and become a
Brahmana (in thy next life). Do thou, O Bharata, protect thy own means
(of support and of doing acts of righteousness), as also the means of
other people's subsistence. Do thou support thy servants as thy own
children. Do thou, O Bharata, protect the Brahmanas in the enjoyment of
what they have and make gifts unto them of such articles as they have
not. Let thy life be devoted to the purpose of the Brahmanas. Let it
never be said that thou dost not grant protection to the Brahmanas. Much
wealth or affluence, when possessed by a Brahmana, becomes a source of
evil to him. Constant association with affluence and prosperity is
certain to fill him with pride and cause him to be stupefied (in respect
of his true duties).
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