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Various

"The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 4 Books 13, 14, 15, 16, 17 and 18"

On the approach
of destruction, his understanding turns away from the proper course. The
man of uncleansed soul, after even a correct apprehension of his
constitution and strength and of the season of both his own life and of
the year, begins to eat at irregular intervals and to eat such food as is
hostile to him.[11] At such a time he indulges in practices that are
exceedingly harmful. He sometimes eats excessively and sometimes abstains
altogether from food. He eats bad food or bad meat or takes bad drinks,
or food that has been made up of ingredients incompatible with one
another. He eats food that is heavy in excess of the measure that is
beneficial, or before the food previously taken has been digested. He
indulges in physical exercise and sexual pleasure in excess of the due
measure, or through avidity for work, suppresses the urgings of his
corporeal organism even when they become pronounced. Or, he takes food
that is very juicy, or indulges in sleep during daytime. Food that is not
properly digested, of itself excites the faults, when the time comes.[12]
From such excitement of the faults in his body, he gets disease ending in
death itself. Sometimes the person engages in perverse or unnatural acts
like hanging (for bringing about his death). Through these causes the
living body of the creature dissolves away.


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