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Various

"The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 4 Books 13, 14, 15, 16, 17 and 18"

[34] He succeeds in assuming diverse bodies according as he
wishes. Turning away decrepitude and death, he neither grieves nor
exults. The self-restrained man, concentrated in Yoga, can create (for
himself) the godship of the very gods. Casting off his transient body he
attains to immutable Brahma.[35] No fear springs up in him at even the
sight of all creatures falling victims to destruction (before his eyes).
When all creatures are afflicted,--he can never be afflicted by any one.
Devoid of desire and possessed of a tranquil mind, the person in Yoga is
never shaken by pain and sorrow and fear, the terrible effects that flow
from attachment and affection. Weapons never pierce him; death does not
exist for him. Nowhere in the world can be seen any one that is happier
than he. Having adequately concentrated his soul, he lives steadily on
himself. Turning off decrepitude and pain and pleasure, he sleeps in
comfort. Casting off this human body he attains to (other) forms
according to his pleasure. While one is enjoying the sovereignty that
Yoga bestows, one should never fall away from devotion to Yoga.[36] When
one, after adequate devotion to Yoga, beholds the Soul in oneself, one
then ceases to have any regard for even him of a hundred sacrifices
(Indra).[37] Hear now how one, habituating oneself to exclusive
meditation, succeeds in attaining to Yoga.


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