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Various

"The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 4 Books 13, 14, 15, 16, 17 and 18"

[48] There dwells Brahma transcending
all pairs of opposites; there Soma with Agni: and there the urger of the
understanding (viz., Vayu) always moves, upholding all creatures.[49] It
is for that seat that the Grandsire Brahman and others, concentrated in
Yoga, worship the Indestructible. It is for that seat that men of
learning and excellent vows, of tranquil souls, and of senses completely
vanquished, strive.[50] That is not capable of being smelt by the sense
of smell; nor tasted by the tongue; or touched by the organs of touch. It
is by the mind that that is attained. It is incapable of being conquered
by the eye. It transcends the sense of hearing. It is destitute of scent,
taste, touch, and form as attributes. It is that from which proceeds the
well-ordained universe, and it is that upon which it rests. The
life-breaths called Prana and Apana and Samana and Vyana and Udana flow
from it, and it is that into which they again enter. The breaths Prana
and Apana move between Samana and Vyana. When the soul sleeps, both
Samana and Vyana are absorbed.[51] Between Apana and Prana, Udana dwells,
pervading all. Hence, Prana and Apana do not desert a sleeping person. In
consequence of its controlling all the life-winds, the controlling breath
is called Udana. Hence, utterers of Brahman undergo penances which have
myself for their goal.


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