SEARCH
0-9 A B C D E F G H I J K L M N O P Q R S T U V W X Y Z
Prev | Current Page 1361 | Next

Various

"The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 4 Books 13, 14, 15, 16, 17 and 18"


With body always in a state of purity, endued with cleverness, ever
dwelling in the forest, with concentrated mind, and senses in subjection,
a forest-recluse, thus devoting himself, would conquer Heaven. A
householder, or Brahmacharin, or forest-recluse, who would wish to
achieve Emancipation, should have recourse to that which has been called
the best course of conduct. Having granted unto all creatures the pledge
of utter abstention from harm, he should thoroughly renounce all action.
He should contribute to the happiness of all creatures, practise
universal friendliness, subjugate all his senses, and be an ascetic.
Subsisting upon food obtained without asking and without trouble, and
that has come to him spontaneously, he should make a fire. He should make
his round of mendicancy in a place whence smoke has ceased to curl up and
where all the inhabitants have already eaten.[139] The person who is
conversant with the conduct that leads to Emancipation should seek for
alms after the vessels (used in cooking) have been washed. He should
never rejoice when he obtains anything, and never be depressed if he
obtains nothing. Seeking just what is needed for supporting life, he
should, with concentrated mind, go about his round of mendicancy, waiting
for the proper time. He should not wish for earnings in common with
others, nor eat when honoured.


Pages:
1349 1350 1351 1352 1353 1354 1355 1356 1357 1358 1359 1360 1361 1362 1363 1364 1365 1366 1367 1368 1369 1370 1371 1372 1373