, Purusha and Nature). Verily, their relation is like that of water
drops on the leaf of the lotus.'"
"The preceptor continued, 'Thus addressed, those learned Brahmanas, who
were the foremost of men, felt some doubts and (therefore) they once more
questioned the Grandsire (of all creatures).'"[145]
SECTION XLIX
"The Rishis said,--'Which among the duties is deemed to be the most
worthy of being performed? The diverse modes of duty, we see, are
contradictory. Some say that (it remains) after the body (is destroyed).
Others say that it does not exist. Some say that everything is doubtful.
Others have no doubts.[146] Some say that the eternal (principle) is not
eternal. Some say that it exists, and some that it exists not. Some say
it is of one form, or two-fold, and others that it is mixed. Some
Brahmanas who are conversant with Brahman and utterers of truth regard it
to be one. Others, that it is distinct; and others again that it is
manifold. Some say that both time and space exist; others, that it is not
so. Some bear matted locks on their heads and are clad in deer-skins.
Others have shaven crowns and go entirely naked. Some are for entire
abstention from bathing, and some for bathing. Such differences of views
may be seen among deities and Brahmanas conversant with Brahman and
endued with perceptions of truth.
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