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Various

"The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 4 Books 13, 14, 15, 16, 17 and 18"

[150] The
progress in life of a man that is devoid of the perception of truth is
like that of a man who rashly journeys on a long road unseen before. The
progress, however, of those that are endued with intelligence is like
that of men who journey along the same road, riding on a car unto which
are yoked (fleet) steeds and which moves with swiftness. Having ascended
to the top of a mountain, one should not cast one's eyes on the surface
of the earth.[151] Seeing a man, even though travelling on a car,
afflicted and rendered insensible by pain, the man of intelligence
journeys on a car as long as there is a car path.[152] The man of
learning, when he sees the car path end, abandons his car for going on.
Even thus proceeds the man of intelligence who is conversant with the
ordinances respecting truth and Yoga (or Knowledge and Devotion).
Conversant with the qualities, such a man proceeds, comprehending what is
next and next.[153] As one that plunges, without a boat, into the
terrible ocean, with only one's two arms, through delusion, undoubtedly
wishes for destruction; while the man of wisdom, conversant with
distinctions, goes into the water, with a boat equipt with oars, and soon
crosses the lake without fatigue, and having crossed it attains to the
other shore and casts off the boat, freed from the thought of meum.


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