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"The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 4 Books 13, 14, 15, 16, 17 and 18"

Above the Unmanifest is Purusha. One who
knows which is superior and inferior among existent creatures, who is
conversant with the ordinances in respect of all acts, and who
constitutes himself the soul of all creatures, attains to the Unfading
Soul.'"

SECTION LI
"Brahmana said, 'Since the mind is the ruler of these five elements, in
the matter of controlling and bringing them forth, the mind, therefore,
is the soul of the elements. The mind always presides over the great
elements. The understanding proclaims power, and is called the
Kshetrajna.[156] The mind yokes the senses as a charioteer yokes good
steeds. The senses, the mind, and the understanding are always joined to
the Kshetrajna. The individual soul, mounting the chariot to which big
steeds are yoked and which has the understanding for the reins, drives
about on all sides. With all the senses attached to it (for steeds), with
the mind for the charioteer, and the understanding for the eternal reins,
exists the great Brahman-car. Verily, that man endued with learning and
wisdom who always understands the Brahman-car in this way, is never
overwhelmed by delusion in the midst of all entities. This forest of
Brahman begins with the Unmanifest and ends with gross objects. It
includes mobile and immobile entities, and receives light from the
radiance of the sun and the moon, and is adorned with planets and
constellations.


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