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Various

"The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 4 Books 13, 14, 15, 16, 17 and 18"

It is decked, again, on all sides with nets of rivers and
mountains. It is always embellished likewise by diverse kinds of waters.
It is the means of subsistence for all creatures. It is, again, the goal
of all living creatures. In that forest the Kshetrajna always moves
about. Whatever entities exist in this world, mobile and immobile, are
the very first to be dissolved away. After this (are dissolved) those
qualities which compose all entities. After the qualities (are dissolved)
the five elements. Such is the gradation of entities. Gods, men,
Gandharvas, Pisachas, Asuras, and Rakshasas, have all sprung from Nature,
and not from actions, not from a cause. The Brahmanas, who are creators
of the universe, are born here again and again. All that springs from
them dissolves, when the time comes, in those very five great elements
like billows in the ocean. All the great elements are beyond those
elements that compose the universe. He that is released from those five
elements goes to the highest goal. The puissant Prajapati created all
this by the mind only. After the same manner Rishis attained to the
status of deities by the aid of penance. After the same manner, those who
have achieved perfection, who were capable of the concentration of Yoga,
and who subsist on fruits and roots, likewise perceive the triple world
by penance.


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