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"The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 4 Books 13, 14, 15, 16, 17 and 18"


With uplifted arms I am crying aloud but nobody hears me. From
Righteousness is Wealth as also Pleasure. Why should not Righteousness,
therefore, be courted? For the sake neither of pleasure, nor of fear, nor
of cupidity should any one cast off Righteousness. Indeed, for the sake
of even life one should not cast off Righteousness. Righteousness is
eternal. Pleasure and Pain are not eternal. Jiva is eternal. The cause,
however, of Jivas being invested with a body is not so.
That man who, waking up at dawn, reads this Savittri of the Bharata,
acquires all the rewards attached to a recitation of this history and
ultimately attains to the highest Brahma. As the sacred Ocean, as the
Himavat mountain, are both regarded as mines of precious gems, even so is
this Bharata (regarded as a mine of precious gems). The man of learning,
by reciting to others this Veda or Agama composed by (the Island-born)
Krishna, earns wealth. There is no doubt in this that he who, with rapt
attention, recites this history called Bharata, attains to high success.
What need has that man of a sprinkling of the waters of Pushkara who
attentively listens to this Bharata, while it is recited to him? It
represents the nectar that fell from the lips of the Island-born. It is
immeasurable, sacred, sanctifying, sin-cleansing, and auspicious.


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