"
And again:--
"If such be the will of God, so let it be."
LIII
Nay, young man, for heaven's sake; but once thou hast heard these words,
go home and say to thyself:--"It is not Epictetus that has told me these
things: how indeed should he? No, it is some gracious God through him.
Else it would never have entered his head to tell me them--he that is
not used to speak to any one thus. Well, then, let us not lie under the
wrath of God, but be obedient unto Him."---Nay, indeed; but if a raven
by its croaking bears thee any sign, it is not the raven but God that
sends the sign through the raven; and if He signifies anything to thee
through human voice, will He not cause the man to say these words to
thee, that thou mayest know the power of the Divine--how He sends a sign
to some in one way and to others in another, and on the greatest and
highest matters of all signifies His will through the noblest messenger?
What else does the poet mean:--
I spake unto him erst Myself, and sent
Hermes the shining One, to check and warn him,
The husband not to slay, nor woo the wife!
LIV
In the same way my friend Heraclitus, who had a trifling suit about a
petty farm at Rhodes, first showed the judges that his cause was just,
and then at the finish cried, "I will not entreat you: nor do I care
what sentence you pass.
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