Ask not the usual questions, Were they born
of the same parents, reared together, and under the same tutor; but ask
this only, in what they place their real interest--whether in outward
things or in the Will. If in outward things, call them not friends, any
more than faithful, constant, brave or free: call them not even human
beings, if you have any sense. . . . But should you hear that these men
hold the Good to lie only in the Will, only in rightly dealing with the
things of sense, take no more trouble to inquire whether they are father
and son or brothers, or comrades of long standing; but, sure of this
one thing, pronounce as boldly that they are friends as that they are
faithful and just: for where else can Friendship be found than where
Modesty is, where there is an interchange of things fair and honest, and
of such only?
LXXXIII
No man can rob us of our Will--no man can lord it over that!
LXXXIV
When disease and death overtake me, I would fain be found engaged in
the task of liberating mine own Will from the assaults of passion, from
hindrance, from resentment, from slavery.
Thus would I fain to be found employed, so that I may say to God, "Have
I in aught transgressed Thy commands? Have I in aught perverted the
faculties, the senses, the natural principles that Thou didst give me?
Have I ever blamed Thee or found fault with Thine administration? When
it was Thy good pleasure, I fell sick--and so did other men: by my will
consented.
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