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Locke, John

"An Essay Concerning Human Understanding"

Thus, testiness is a
disposition or aptness to be angry.
To conclude: Let us examine any modes of action, v.g.
consideration and assent, which are actions of the mind; running and
speaking, which are actions of the body; revenge and murder, which are
actions of both together, and we shall find them but so many
collections of simple ideas, which, together, make up the complex ones
signified by those names.
11. Several words seeming to signify action, signify but the effect.
Power being the source from whence all action proceeds, the substances
wherein these powers are, when they exert this power into act, are
called causes, and the substances which thereupon are produced, or the
simple ideas which are introduced into any subject by the exerting
of that power, are called effects. The efficacy whereby the new
substance or idea is produced is called, in the subject exerting
that power, action; but in the subject wherein any simple idea is
changed or produced, it is called passion: which efficacy, however
various, and the effects almost infinite, yet we can, I think,
conceive it, in intellectual agents, to be nothing else but modes of
thinking and willing; in corporeal agents, nothing else but
modifications of motion. I say, I think we cannot conceive it to be
any other but these two. For whatever sort of action besides these
produce any effects, I confess myself to have no notion nor idea of;
and so it is quite remote from my thoughts, apprehensions, and
knowledge; and as much in the dark to me as five other senses, or as
the ideas of colours to a blind man.


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