It is equally
conceivable that others will endure pains and penalties unspeakable
before they yield. But they will yield at length; divine love
will conquer.
Let us also think of this, that this idea of Restoration solves the
difficulty as to the insane. Where do the insane go after death? So far
as we can see, they are not fitted for either world. But when they
regain their right mind, and are put through a process of education, and
perhaps of discipline, they will be prepared for the world of bliss. In
no other way can we imagine a solution of the difficulty.
The same argument applies to most, if not all, Christians. Despite the
dogma that they are made perfect at death, it is plain that in the case
of many, perhaps of all, perfection is not attained. Imagine a
Christian, but one beset with many imperfections. In a moment some
accident cuts him off. Are we to imagine that the mere passing through
the gates of death works some magic change in his character? Surely not.
What then becomes of him? He does not go to hell, for he is a Christian.
Yet he is not fit for heaven. What remains, but some preliminary stage
of preparation to make him fit?
And so we think it must be with a good man, but one who is not a
Christian. There are many such. Yes, there are men who are not
Christians, who are really of a far higher type of character than many
Christians.
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