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Raisin, Jacob S.

"The Haskalah Movement in Russia"

Still the number of Jewish graduate
physicians was on the increase. Osip Yakovlevich Liboschuets, who was the
son of the famous physician of Vilna, took his doctor degree at Dorpat
(1806), became court physician in St. Petersburg, where he founded a
hospital for children, and wrote extensively in French on the flora of
his country.[24] The medical institute of Vilna (1803-1833), afterwards
transferred to Kiev, became the centre of attraction for the Russian
Jewry. Padua, Berlin, Koenigsberg, Goettingen, Copenhagen, Halle,
Amsterdam, Cambridge, and London were for a third of a century replaced
by the home of the Gaon and of Doctor Liboschuets. The first students
were recruited from the bet ha-midrash, and they frequently joined, as
in former days, knowledge of the Law with the practice of their chosen
profession. Such were Isaac Markusevich, whose annotations to the
_Shulhan 'Aruk_ (ab. 1830) were published fifty years later;[25] Joseph
Rosensohn, the promising Talmudist who became rabbi of Pyosk at the age
of nineteen;[26] and Kusselyevsky of Nieszvicz, a stipendiary of a
Polish nobleman and a great favorite with Professor Frank.


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