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Raisin, Jacob S.

"The Haskalah Movement in Russia"

" But he was elegant, cultured,
intelligent, honorable; one who joined a feeling heart to a love for
art; a Moses who struck from the rock of the Hebrew tongue refreshing
streams for those thirsting for knowledge; a most amiable personality,
and an altogether unusual character during the century-long struggle
between light and darkness in the Jewry of Russia.
[Illustration: PEREZ BEN MOSHEH SMOLENSKIN, 1842-1885]
(Notes, pp. 318-322.)


CHAPTER V
RUSSIFICATION, REFORMATION, AND ASSIMILATION
1856-1881

The year 1856 will always be remembered as the _annus mirabilis_ in the
history of Russia. It marked at once the cessation of the Crimean war
and the accession of the most liberal and benevolent monarch Russia ever
had. On January 16, the heir apparent signified his consent to accept
Austrian intervention, which resulted in the Treaty of Paris (March 30),
granting the Powers involved "peace with honor"; and in August, in the
Cathedral of the Assumption at Moscow, amidst unprecedented rejoicing,
the czarevich placed the imperial crown upon his head. From that time
reform followed reform. The condition of the soldiers, who had virtually
been slaves under Nicholas I, was greatly improved, and a proclamation
was issued for the emancipation of the peasants, slaves not for a
limited time only, but for life and from generation to generation.


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