]
[Footnote 23: See Zikronot, ed. Cohan, pp. 62-66, 90, 313, 336, 380,
passim; Schechter, Studies in Judaism, Philadelphia, 1908, ii. 132.]
[Footnote 24: Margoliuth, Hibbure Likkutim, Venice, 1715, Introduction.]
[Footnote 25: Horowitz, Frankfurter Rabbinen, Frankfort-on-the-Main,
1883, pp. 30-35; FKN, pp. 73-91; Emden, op. cit, p. 125; and
biographies.]
[Footnote 26: LTI, ii. 81, n.; Hannover, Yeven Mezulah, Warsaw, 1872, p.
7b.]
[Footnote 27: Zunz, Literaturgeschichte, pp. 433-435, 442; Buber, Anshe
Shem, Cracow, 1895, pp. 307-309; Benjacob, Ozar ha-Sefarim, p. 396; JE,
xi. 217; Bikkure ha-'Ittim, 1830, p. 43. Jacob of Gnesen, I suspect,
must have lived in Russia.]
[Footnote 28: Steinschneider, Jewish Literature, pp. 235, 240; Benjacob,
op. cit, p. 396.]
[Footnote 29: JE, xii. 265-266: "Enfin les incredules les plus
determines n'out presque rien allegue qui ne soit dans le Rampart de la
Foi du Rabbin Isaac."]
[Footnote 30: Nusbaum, Historya Zhidov, i. p. 180; Edelman, op. cit,
attributes the coming of Saul Wahl to this cause.]
[Footnote 31: The Elim (Amsterdam, 1629), if not, as the Karaites
maintain, actually the work of Zerah Troki, was surely the result of the
problems submitted by him to Delmedigo.
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