To do Thy will is more than praise,
As words are less than deeds,
And simple trust can find Thy ways
We miss with chart of creeds.
No pride of self Thy service hath,
No place for me and mine;
Our human strength is weakness, death
Our life, apart from Thine.
Apart from Thee all gain is loss,
All labor vainly done;
The solemn shadow of Thy Cross
Is better than the sun.
Alone, O Love ineffable!
Thy saving name is given;
To turn aside from Thee is hell,
To walk with Thee is heaven!
How vain, secure in all Thou art,
Our noisy championship
The sighing of the contrite heart
Is more than flattering lip.
Not Thine the bigot's partial plea,
Nor Thine the zealot's ban;
Thou well canst spare a love of Thee
Which ends in hate of man.
Our Friend, our Brother, and our Lord,
What may Thy service be?--
Nor name, nor form, nor ritual word,
But simply following Thee.
We bring no ghastly holocaust,
We pile no graven stone;
He serves thee best who loveth most
His brothers and Thy own.
Thy litanies, sweet offices
Of love and gratitude;
Thy sacramental liturgies,
The joy of doing good.
In vain shall waves of incense drift
The vaulted nave around,
In vain the minster turret lift
Its brazen weights of sound.
The heart must ring Thy Christmas bells,
Thy inward altars raise;
Its faith and hope Thy canticles,
And its obedience praise!
1866.
THE MEETING.
The two speakers in the meeting referred to in this poem were Avis
Keene, whose very presence was a benediction, a woman lovely in
spirit and person, whose words seemed a message of love and tender
concern to her hearers; and Sibyl Jones, whose inspired eloquence
and rare spirituality impressed all who knew her.
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