"It seems to me," he wrote, "quite certain that we can and
do constantly think of things without thinking of any sound or word
as designating them. Language seems to me to be necessary for the
progress of thought, but not at all for the mere act of thinking.
It is a product of thought, an expression of it, a vehicle for the
communication of it, and an embodiment which is essential to its
growth and continuity; but it seems to me altogether erroneous to
regard it as an inseparable part of cogitation."
The following passages, again, are quoted from Sir William Hamilton
in Professor Max Muller's own book, with so much approval as to lead
one to suppose that the differences between himself and his
opponents are in reality less than he believes them to be:-
"Language," says Sir W. Hamilton, "is the attribution of signs to
our cognitions of things. But as a cognition must have already been
there before it could receive a sign, consequently that knowledge
which is denoted by the formation and application of a word must
have preceded the symbol that denotes it. A sign, however, is
necessary to give stability to our intellectual progress--to
establish each step in our advance as a new starting-point for our
advance to another beyond. A country may be overrun by an armed
host, but it is only conquered by the establishment of fortresses.
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